1. The Self-Effacing Functionality of Blame. Philosophical Studies. Forthcoming. doi:10/dwh4 |
2. Choosing Values? Williams contra Nietzsche. The Philosophical Quarterly. Forthcoming. doi:10/drj5 |
3. From Paradigm-Based Explanation to Pragmatic Genealogy. Mind. Forthcoming. doi:10/c6mv |
4. How Genealogies Can Affect the Space of Reasons. Synthese 197 (5): 2005–2027. 2020. doi:10/gc8qs3 |
5. The Points of Concepts: Their Types, Tensions, and Connections. Canadian Journal of Philosophy 49 (8): 1122–1145. 2019. doi:10/c6mw |
6. On Ordered Pluralism. Australasian Philosophical Review 3 (1). Forthcoming. |
7. Whence the Demand for Ethical Theory? American Philosophical Quarterly. Forthcoming. With Damian Cueni. |
8. Nietzsche’s English Genealogy of Truthfulness. Archiv für Geschichte der Philosophie. Forthcoming. |
9. Genealogy and Knowledge-First Epistemology: A Mismatch? The Philosophical Quarterly 69 (274): 100–120. 2019. doi:10/c6mx |
10. Nietzsches affirmative Genealogien. Deutsche Zeitschrift für Philosophie 67 (3): 429–439. 2019. doi:10.1515/dzph-2019-0034 |
11. Nietzsche as a Critic of Genealogical Debunking: Making Room for Naturalism without Subversion. The Monist 102 (3): 277–297. 2019. With Damian Cueni. doi:10/c6m7 |
12. Davidsonian Causalism and Wittgensteinian Anti-Causalism: A Rapprochement. Ergo 5(6):153–72. 2018. doi:10/c6mz |
13. Williams’s Pragmatic Genealogy and Self-Effacing Functionality. Philosophers’ Imprint 18 (17): 1–20. 2018. doi:2027/spo.3521354.0018.017 |
14. Two Orders of Things: Wittgenstein on Reasons and Causes. Philosophy 92 (3): 369–97. 2017. doi:10/c6m2 |
15. Nietzsche’s Pragmatic Genealogy of Justice. British Journal for the History of Philosophy 25 (4): 727–49. 2017. doi:10/c6m3 |
16. Does Philosophy Have a Vindicatory History? Bernard Williams on the History of Philosophy. Studia Philosophica 76: 137–52. 2017. doi:10/c6m4 |
17. Wittgenstein on the Chain of Reasons. Wittgenstein-Studien 7 (1): 105–30. 2016. doi:10/c6m5 |
18. The Double Nature of DNA: Reevaluating the Common Heritage Idea. The Journal of Political Philosophy 24 (1): 47–66. 2016. doi:10/c6m6= |