In a recent paper in this journal, Simon Hewitt has argued that theistic practice, at least within Christianity, does not support the claim that theists are committed to conceptualising God as a personal being. In this paper, by considering theistic worship, prayer, and understanding of scriptural revelation, I argue that at least these central theistic practices do imply such a conceptualisation.
Keywords:
divine personhood
,personalism
,Theistic personalism
,Theism
,God
,prayer
,worship
,revelation
